For those who saw it in 2012, artist Kaili Chun’s twenty four hour pop up installation of fifty 8-foot steel cells on Waimānalo Beach was a testimony to the mute power of art. Right now, her installation of fishnets at the Honolulu Museum and hundreds of copper fish at the Prince Waikīkī nicely bookend Chun’s ideas about global systems and the importance of place. HPR’s Noe Tanigawa reports.
Art soars when content and means/materials come together, in the Net_work installation at the Honolulu Museum of Art, for example. Part of the Artists of Hawai‘i show, Net_work was created by Hongtao Zhou, currently out of the country, and Kaili Chun, here.
Chun: For me, it was this telephone was a catalyst for understanding how dependent we are on different systems and networks.
Arts of Hawai‘i Curator Healoha Johnston conceived of the collaboration, sensing an affinity between these two architects and their attachment to materials.
Johnston: They wanted to arrive at a language that made sense for both of them but that also made sense for Hawai‘i. Which is how they arrived at the nets. I remember having coffee at Kaimukī Superette and we were talking about bamboo and steel, and all these different options and the properties that make those materials interesting. Then, subsequent conversations about fishnets and all the different implications associated with fishnets, including economic systems that are tied to them. and the way they could physically stretch across the gallery and sort of reproduce the invisible systems in a really interesting visible way.
Chun says the nets are a metaphor for invisible systems that we don’t think about but are so heavily invested in---the large gallery is elegantly webbed from corner to ceiling to floor to walls with translucent veils of aqua and salmon pink nets.
Chun: The nets are just a metaphor for other invisible systems that we actually don’t think about but that we are so heavily invested in. That’s what this piece is actually about. What we did here was we projected different maps of different systems and networks onto the walls so we have maps of shipping routes, airline routes, contagion routes, agricultural areas where most of the food is produced to feed the world. We have transportation routes like rail and roads and electricity, natural gas lines, oil pipelines, internet server cities.
Chun and Zhou were actually drawing with nets, tracing connections between different types of systems.
Chun: We think of this thing as a cloud but it actually goes someplace physical where it gets stored. When we layered those projections onto the walls, we drew with the net, so we used it as a drawing material and we connected those dots, so to speak. Then we’d lay another map on top of that, so it’s multilayered on the walls. After we were done with that particular map, we’d move to another map, and then we’d draw with the nets on that map then we’d extend those nets across space and literally connect them to other maps.
This thing not only looks incredible, every point represents something. All these different systems are overlaying each other and we’re just tangled inside them.
Chun: We can find our way through. We can crawl through, we can dance through it, or run through it.but we are in it.literally, and we have to become more aware of where we are in the systems that we use and systems that we depend on because it impacts everyone. It impacts everyone else, not just us, so we have to look beyond the self and the selfie, to the whole world.
Johnston: There are moments of beauty in this installation that I absolutely did not expect, even though I sat in here and witnessed every minute of the installation. Like this canopy emerged unexpectedly, it was not predetermined. But in the end I think they achieved a strong balance of composition and chaos. There are moments of chaos here, and there are moments of drawing with finesse, using these really strong lines to create a shape.
Nets, now fish. Schooling through the lobby of the Prince Waikīkī---Chun was commissioned to animate the ceiling space and link to the area’s sense of place. Once day, on the property, Chun ran into famed quilter, Mrs.Gussie Bento,
Chun: Hulali i ka la. What an amazing opportunity to work with so many people, I am so grateful, I am so blessed to have worked on that piece. One day I saw Mrs. Gussie Bento, she’s a quilter, she worked at Kamehameha for forty years. She had a grand aunt that used to live there before all of this was developed. She speaks of the muliwai where the wai meets the kai, where the fresh water meets the ocean, and she recalls that her grand aunt used to bend down and grab these little fish out of the water and pop them into her mouth. That’s what Hulali ka la is. The copper forms are based on the hinana, and the hinana are baby ‘o‘opu. When she said that, it was affirmation to the research that Group 70 did and the history of the land.
Chun calls it a collaboration with Mari Kim Johnson of G70, Prince Hotel designer Craig Lovett, Nicholas Bright her assistant, and the over 600 hotel employees and others who hammered eight hundred twenty five copper fish. Classmates from Kamehameha also rallied to provide key support. Each fish is numbered, and signed by its maker.
Chun: Because each employee hammered a form, they now know the true history of this place, and they can now tell that story, that’s how we keep the place alive. That’s how we keep the memory and the narrative alive, the true narrative, not of the recent history but the authentic history of this land. They know that story now. And now it’s their responsibility, it’s their kuleana, to tell that story. That to me is extremely important.
In case you're wondering, yes, even the top managers from Hawai‘i and Japan hammered fish, which were blended seamlessly into the whole.
Chun: I am so grateful to every single person that participated, I’m so grateful for everyone that made this opportunity happen, because it’s a once in a lifetime thing for sure.
Maybe not. Kaili Chun has just begun working with Group 70, toward closer integration of art, architecture and place.